THE COMMERCIALIZATION OF ORU EZI NA ULO (FAMILY DELIVERANCE): AN INVESTIGATION INTO SERVICE FEES AND THE MOTIVATIONS OF SPIRITUAL LEADERS IN IGBOLAND.

Abstract

The commercialization of Oru ezi na ulo (family deliverance) has become a growing concern in Igboland, where traditional spiritual practices have long held cultural and religious value. This study investigates how family deliverance, once rooted in communal healing and ancestral rites, is increasingly being treated as a paid service. The research focuses on the rising service fees charged for these rituals and explores the motivations of spiritual leaders who perform them. Both primary data such as interview and secondary data such as internet materials, journals, and textbooks were the sources of data. Descriptive research method was adopted for the study. The study was anchored on Luckmann’s Theory of Social Construction of Reality because of its relatedness. Content analysis was used to analysis data collected. Through interviews and observations, the study reveals that the cost of family deliverance now varies depending on the reputation of the spiritual leader, the perceived severity of the spiritual problem, and the economic status of the family. Some families are charged exorbitant fees, making the rituals seem more like business transactions than sacred acts. Many spiritual leaders justify the fees as necessary for sustaining their spiritual work, while others appear to prioritize financial gain over genuine spiritual healing. The study also examines how this trend affects the relationship between spiritual leaders and their communities. As more people question the intentions behind these rituals, there is growing concern that spiritual practices are losing their original purpose. This shift has created a sense of distrust in some areas, especially among families who can no longer afford to access the help they need. It raises important questions about access, fairness, and the preservation of cultural identity. The study recommended that religious bodies and associations in Igboland should establish guidelines and monitoring systems to ensure that spiritual leaders do not exploit their followers financially in the name of family deliverance. This can include transparent service practices and penalties for unethical behaviour