ORU EZI NA ULO PHENOMENON (DELIVERANCE MINISTRY) AMONG THE IGBO OF NIGERIA: A CASE STUDY OF THE CENTRAL SUBCULTURAL AREA OF IGBOLAND

Abstract

There is continuous belief in the need to exorcise evil spirits from the family in the Igboland. This has given birth to different forms of spiritual fathers who attempt to carry out this work of family cleansing which is general known as Oru ezi na ulo. The Oru ezi na ulo is done in different ways with different spiritual implements which necessitate examination of the practice. The present study therefore, examined Oru ezi na ulo phenomenon(Deliverance Ministry) Among The Igbo Of Nigeria: A Case Study Of The Central Subcultural Area Of Igboland. The aim of the study is to investigate the meaning – content of Oru ezi na ulo in Igbo land, examine the churches’ teachings on Oru ezi na ulo phenomenon and its compatibility with Christian faith and practices, and identify the various spiritual leaders or groups that offer Oru ezi na ulo services in Igboland and their approaches to the practice. Both primary data such as interview and secondary data such as internet materials, journals, and textbooks were the sources of data. Descriptive research method was adopted for the study. The study was anchored on Émile Durkheim’s Functionalist Theory because of its relatedness. Content analysis was used to analysis data collected. The findings of the study shows that Oru ezi na ulopractice highlights the dynamic nature of Igbo spirituality, where tradition and modernity are not seen as mutually exclusive but rather as complementary. The integration of Pentecostal elements into traditional Igbo religious practices demonstrates a pragmatic approach to spirituality, one that values efficacy and relevance over rigid adherence to orthodoxy. Based on the findings, the study recommended that it is important for religious leaders and practitioners from various traditions to engage in dialogues that respect and acknowledge the cultural and spiritual significance of the Oru ezi na ulo. Promoting mutual understanding and respect can help reduce potential conflicts and foster a more inclusive religious environment; Efforts should be made to document the oral histories and testimonies of individuals who have participated in or been affected by the Oru ezi na ulo practices. These narratives are invaluable for preserving the cultural heritage and providing firsthand accounts that enrich the understanding of the practice’s significance and impact.